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2 Samuel 5 |
King James Version
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2 Samuel 5:1 Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we [are] thy bone and thy flesh.
David king over all Israel.
David was anointed king a third time. His advances were gradual, that his faith might be tried, and that he might gain experience. Thus his kingdom typified that of the Messiah, which was to come to its height by degrees. Thus Jesus became our Brother, took upon him our nature, dwelt in it that he might become our Prince and Savior: thus the humbled sinner takes encouragement from the endearing relation, applies for his salvation, submits to his authority, and craves his protection.
Verses that belong to this explanation: 1-5
1Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we [are] thy bone and thy flesh.2Also in time past, when Saul was king over us, thou wast he that leddest out and broughtest in Israel: and the LORD said to thee, Thou shalt feed my people Israel, and thou shalt be a captain over Israel.3So all the elders of Israel came to the king to Hebron; and king David made a league with them in Hebron before the LORD: and they anointed David king over Israel.4David [was] thirty years old when he began to reign, [and] he reigned forty years.5In Hebron he reigned over Judah seven years and six months: and in Jerusalem he reigned thirty and three years over all Israel and Judah.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
We find that the word flesh is used in holy Scripture with many different meanings: for sometimes it stands for the whole person, that is, for that which consists of body and soul, as here: “And the Word was made flesh,”? and “All flesh shall see the salvation of our God.” Sometimes it stands for sinful and carnal people, as here: “My spirit shall not remain in those men, because they are flesh.” Sometimes it is used for sins themselves, as here: “But you are not in the flesh but in the spirit,” and again, “Flesh and blood shall not inherit the kingdom of God.” Lastly there follows, “Neither shall corruption inherit incorruption.” Sometimes [as with David] it stands for unity and relationship, as here: “Behold we are your bone and your flesh,” and the apostle says, “If by any means I may provoke to emulation them who are my flesh, and save some of them.” We must therefore inquire in which of these four meanings we ought to take the word flesh in this place. - "Conference 4.10"
What more should I say? He did not open his mouth to those planning deceit, and, as though he did not hear, he thought no word should be returned, nor did he answer their reproaches. When he was spoken of evilly, he prayed. When he was cursed, he blessed. He walked in simplicity of heart and fled from the proud. He was a follower of those unspotted from the world, one who mixed ashes with his food when bewailing his sins, and mingled his drink with weeping. Worthily, then, was he called for by all the people. All the tribes of Israel came to him, saying, “Behold, we are your bone and your flesh. Also yesterday and the day before when Saul lived, and reigned, you were he that led out and brought in Israel. And the Lord said to you, you shall feed my people!” And why should I say more about him of whom the word of the Lord has gone forth to say: “I have found David according to my heart” Who else always walked in holiness of heart and in justice as he did, so as to fulfill the will of God; for whose sake pardon was granted to his children when they sinned, and their rights were preserved to his heirs? - "Duties of the Clergy 2.7.35"
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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2 Samuel 5:2 Also in time past, when Saul was king over us, thou wast he that leddest out and broughtest in Israel: and the LORD said to thee, Thou shalt feed my people Israel, and thou shalt be a captain over Israel.
David king over all Israel.
David was anointed king a third time. His advances were gradual, that his faith might be tried, and that he might gain experience. Thus his kingdom typified that of the Messiah, which was to come to its height by degrees. Thus Jesus became our Brother, took upon him our nature, dwelt in it that he might become our Prince and Savior: thus the humbled sinner takes encouragement from the endearing relation, applies for his salvation, submits to his authority, and craves his protection.
Verses that belong to this explanation: 1-5
1Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we [are] thy bone and thy flesh.2Also in time past, when Saul was king over us, thou wast he that leddest out and broughtest in Israel: and the LORD said to thee, Thou shalt feed my people Israel, and thou shalt be a captain over Israel.3So all the elders of Israel came to the king to Hebron; and king David made a league with them in Hebron before the LORD: and they anointed David king over Israel.4David [was] thirty years old when he began to reign, [and] he reigned forty years.5In Hebron he reigned over Judah seven years and six months: and in Jerusalem he reigned thirty and three years over all Israel and Judah.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 5:3 So all the elders of Israel came to the king to Hebron; and king David made a league with them in Hebron before the LORD: and they anointed David king over Israel.
David king over all Israel.
David was anointed king a third time. His advances were gradual, that his faith might be tried, and that he might gain experience. Thus his kingdom typified that of the Messiah, which was to come to its height by degrees. Thus Jesus became our Brother, took upon him our nature, dwelt in it that he might become our Prince and Savior: thus the humbled sinner takes encouragement from the endearing relation, applies for his salvation, submits to his authority, and craves his protection.
Verses that belong to this explanation: 1-5
1Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we [are] thy bone and thy flesh.2Also in time past, when Saul was king over us, thou wast he that leddest out and broughtest in Israel: and the LORD said to thee, Thou shalt feed my people Israel, and thou shalt be a captain over Israel.3So all the elders of Israel came to the king to Hebron; and king David made a league with them in Hebron before the LORD: and they anointed David king over Israel.4David [was] thirty years old when he began to reign, [and] he reigned forty years.5In Hebron he reigned over Judah seven years and six months: and in Jerusalem he reigned thirty and three years over all Israel and Judah.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 5:4 David [was] thirty years old when he began to reign, [and] he reigned forty years.
David king over all Israel.
David was anointed king a third time. His advances were gradual, that his faith might be tried, and that he might gain experience. Thus his kingdom typified that of the Messiah, which was to come to its height by degrees. Thus Jesus became our Brother, took upon him our nature, dwelt in it that he might become our Prince and Savior: thus the humbled sinner takes encouragement from the endearing relation, applies for his salvation, submits to his authority, and craves his protection.
Verses that belong to this explanation: 1-5
1Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we [are] thy bone and thy flesh.2Also in time past, when Saul was king over us, thou wast he that leddest out and broughtest in Israel: and the LORD said to thee, Thou shalt feed my people Israel, and thou shalt be a captain over Israel.3So all the elders of Israel came to the king to Hebron; and king David made a league with them in Hebron before the LORD: and they anointed David king over Israel.4David [was] thirty years old when he began to reign, [and] he reigned forty years.5In Hebron he reigned over Judah seven years and six months: and in Jerusalem he reigned thirty and three years over all Israel and Judah.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 5:5 In Hebron he reigned over Judah seven years and six months: and in Jerusalem he reigned thirty and three years over all Israel and Judah.
David king over all Israel.
David was anointed king a third time. His advances were gradual, that his faith might be tried, and that he might gain experience. Thus his kingdom typified that of the Messiah, which was to come to its height by degrees. Thus Jesus became our Brother, took upon him our nature, dwelt in it that he might become our Prince and Savior: thus the humbled sinner takes encouragement from the endearing relation, applies for his salvation, submits to his authority, and craves his protection.
Verses that belong to this explanation: 1-5
1Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we [are] thy bone and thy flesh.2Also in time past, when Saul was king over us, thou wast he that leddest out and broughtest in Israel: and the LORD said to thee, Thou shalt feed my people Israel, and thou shalt be a captain over Israel.3So all the elders of Israel came to the king to Hebron; and king David made a league with them in Hebron before the LORD: and they anointed David king over Israel.4David [was] thirty years old when he began to reign, [and] he reigned forty years.5In Hebron he reigned over Judah seven years and six months: and in Jerusalem he reigned thirty and three years over all Israel and Judah.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 5:6 And the king and his men went to Jerusalem unto the Jebusites, the inhabitants of the land: which spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither: thinking, David cannot come in hither.
He takes the strong-hold of Zion.
The enemies of God’s people are often very confident of their own strength, and most secure when their day to fall draws nigh. But the pride and insolence of the Jebusites animated David, and the Lord God of hosts was with him. Thus in the day of God’s power, Satan’s strong-hold, the human heart, is changed into a habitation of God through the Spirit, and into a throne on which the Son of David rules, and brings every thought into obedience to himself. May He thus come, and claim, and cleanse, each of our hearts; and, destroying every idol, may he reign there for ever!
Verses that belong to this explanation: 6-10
6And the king and his men went to Jerusalem unto the Jebusites, the inhabitants of the land: which spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither: thinking, David cannot come in hither.7Nevertheless David took the strong hold of Zion: the same [is] the city of David.8And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind, [that are] hated of David's soul, [he shall be chief and captain]. Wherefore they said, The blind and the lame shall not come into the house.9So David dwelt in the fort, and called it the city of David. And David built round about from Millo and inward.10And David went on, and grew great, and the LORD God of hosts [was] with him.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 5:7 Nevertheless David took the strong hold of Zion: the same [is] the city of David.
He takes the strong-hold of Zion.
The enemies of God’s people are often very confident of their own strength, and most secure when their day to fall draws nigh. But the pride and insolence of the Jebusites animated David, and the Lord God of hosts was with him. Thus in the day of God’s power, Satan’s strong-hold, the human heart, is changed into a habitation of God through the Spirit, and into a throne on which the Son of David rules, and brings every thought into obedience to himself. May He thus come, and claim, and cleanse, each of our hearts; and, destroying every idol, may he reign there for ever!
Verses that belong to this explanation: 6-10
6And the king and his men went to Jerusalem unto the Jebusites, the inhabitants of the land: which spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither: thinking, David cannot come in hither.7Nevertheless David took the strong hold of Zion: the same [is] the city of David.8And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind, [that are] hated of David's soul, [he shall be chief and captain]. Wherefore they said, The blind and the lame shall not come into the house.9So David dwelt in the fort, and called it the city of David. And David built round about from Millo and inward.10And David went on, and grew great, and the LORD God of hosts [was] with him.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 5:8 And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind, [that are] hated of David's soul, [he shall be chief and captain]. Wherefore they said, The blind and the lame shall not come into the house.
He takes the strong-hold of Zion.
The enemies of God’s people are often very confident of their own strength, and most secure when their day to fall draws nigh. But the pride and insolence of the Jebusites animated David, and the Lord God of hosts was with him. Thus in the day of God’s power, Satan’s strong-hold, the human heart, is changed into a habitation of God through the Spirit, and into a throne on which the Son of David rules, and brings every thought into obedience to himself. May He thus come, and claim, and cleanse, each of our hearts; and, destroying every idol, may he reign there for ever!
Verses that belong to this explanation: 6-10
6And the king and his men went to Jerusalem unto the Jebusites, the inhabitants of the land: which spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither: thinking, David cannot come in hither.7Nevertheless David took the strong hold of Zion: the same [is] the city of David.8And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind, [that are] hated of David's soul, [he shall be chief and captain]. Wherefore they said, The blind and the lame shall not come into the house.9So David dwelt in the fort, and called it the city of David. And David built round about from Millo and inward.10And David went on, and grew great, and the LORD God of hosts [was] with him.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
For (here is one of Marcion’s antitheses): whereas David long ago, in the capture of Zion, was offended by the blind who opposed his admission (into the stronghold). In this respect (I should rather say) that they were a type of people equally blind, who in later times would not admit Christ to be the son of David. So, on the contrary, Christ helped the blind man to show, by this act, that he was not David’s son and how different in disposition he was, by being kind to the blind while David ordered them to be slain. If all this were so, why did Marcion allege that the blind man’s faith was of such a worthless type? The fact is, the Son of David acted so that the antithesis must lose its point by its own absurdity. Those persons who offended David were blind, and the man who now presents himself as a beggar to David’s son is afflicted with the same infirmity. Therefore the Son of David was appeased with some sort of satisfaction by the blind man when he restored him to sight, and added his approval of the faith which had led him to believe the very truth that he must gain the Son of David’s help by earnest entreaty. But, after all, I suspect that it was the audacity (of the old Jebusites) which offended David, and not their malady. - "Against Marcion 4.36"
Author: Tertullian of Carthage Rank: Author AD: 220
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2 Samuel 5:9 So David dwelt in the fort, and called it the city of David. And David built round about from Millo and inward.
He takes the strong-hold of Zion.
The enemies of God’s people are often very confident of their own strength, and most secure when their day to fall draws nigh. But the pride and insolence of the Jebusites animated David, and the Lord God of hosts was with him. Thus in the day of God’s power, Satan’s strong-hold, the human heart, is changed into a habitation of God through the Spirit, and into a throne on which the Son of David rules, and brings every thought into obedience to himself. May He thus come, and claim, and cleanse, each of our hearts; and, destroying every idol, may he reign there for ever!
Verses that belong to this explanation: 6-10
6And the king and his men went to Jerusalem unto the Jebusites, the inhabitants of the land: which spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither: thinking, David cannot come in hither.7Nevertheless David took the strong hold of Zion: the same [is] the city of David.8And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind, [that are] hated of David's soul, [he shall be chief and captain]. Wherefore they said, The blind and the lame shall not come into the house.9So David dwelt in the fort, and called it the city of David. And David built round about from Millo and inward.10And David went on, and grew great, and the LORD God of hosts [was] with him.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 5:10 And David went on, and grew great, and the LORD God of hosts [was] with him.
He takes the strong-hold of Zion.
The enemies of God’s people are often very confident of their own strength, and most secure when their day to fall draws nigh. But the pride and insolence of the Jebusites animated David, and the Lord God of hosts was with him. Thus in the day of God’s power, Satan’s strong-hold, the human heart, is changed into a habitation of God through the Spirit, and into a throne on which the Son of David rules, and brings every thought into obedience to himself. May He thus come, and claim, and cleanse, each of our hearts; and, destroying every idol, may he reign there for ever!
Verses that belong to this explanation: 6-10
6And the king and his men went to Jerusalem unto the Jebusites, the inhabitants of the land: which spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither: thinking, David cannot come in hither.7Nevertheless David took the strong hold of Zion: the same [is] the city of David.8And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind, [that are] hated of David's soul, [he shall be chief and captain]. Wherefore they said, The blind and the lame shall not come into the house.9So David dwelt in the fort, and called it the city of David. And David built round about from Millo and inward.10And David went on, and grew great, and the LORD God of hosts [was] with him.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 5:11 And Hiram king of Tyre sent messengers to David, and cedar trees, and carpenters, and masons: and they built David an house.
David’s kingdom established.
David’s house was not the worse, nor the less fit to be dedicated to God, for being built by the sons of the stranger. It is prophesied of the gospel church, The sons of strangers shall build up thy walls, and their kings shall minister unto thee, [Isa 60:10]. David’s government was rooted and built up. David was established king; so is the Son of David, and all who, through him, are made to our God kings and priests. Never had the nation of Israel appeared so great as it began now to be. Many have the favor and love of God, yet do not perceive it, and so want the comfort of it; but to be exalted to that, and to perceive it, is happiness. David owned it was for his people’s sake God had done great things for him; that he might be a blessing to them, and that they might be happy under him.
Verses that belong to this explanation: 11-16
11And Hiram king of Tyre sent messengers to David, and cedar trees, and carpenters, and masons: and they built David an house.12And David perceived that the LORD had established him king over Israel, and that he had exalted his kingdom for his people Israel's sake.13And David took [him] more concubines and wives out of Jerusalem, after he was come from Hebron: and there were yet sons and daughters born to David.14And these [be] the names of those that were born unto him in Jerusalem; Shammua, and Shobab, and Nathan, and Solomon,15Ibhar also, and Elishua, and Nepheg, and Japhia,16And Elishama, and Eliada, and Eliphalet.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 5:12 And David perceived that the LORD had established him king over Israel, and that he had exalted his kingdom for his people Israel's sake.
David’s kingdom established.
David’s house was not the worse, nor the less fit to be dedicated to God, for being built by the sons of the stranger. It is prophesied of the gospel church, The sons of strangers shall build up thy walls, and their kings shall minister unto thee, [Isa 60:10]. David’s government was rooted and built up. David was established king; so is the Son of David, and all who, through him, are made to our God kings and priests. Never had the nation of Israel appeared so great as it began now to be. Many have the favor and love of God, yet do not perceive it, and so want the comfort of it; but to be exalted to that, and to perceive it, is happiness. David owned it was for his people’s sake God had done great things for him; that he might be a blessing to them, and that they might be happy under him.
Verses that belong to this explanation: 11-16
11And Hiram king of Tyre sent messengers to David, and cedar trees, and carpenters, and masons: and they built David an house.12And David perceived that the LORD had established him king over Israel, and that he had exalted his kingdom for his people Israel's sake.13And David took [him] more concubines and wives out of Jerusalem, after he was come from Hebron: and there were yet sons and daughters born to David.14And these [be] the names of those that were born unto him in Jerusalem; Shammua, and Shobab, and Nathan, and Solomon,15Ibhar also, and Elishua, and Nepheg, and Japhia,16And Elishama, and Eliada, and Eliphalet.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 5:13 And David took [him] more concubines and wives out of Jerusalem, after he was come from Hebron: and there were yet sons and daughters born to David.
David’s kingdom established.
David’s house was not the worse, nor the less fit to be dedicated to God, for being built by the sons of the stranger. It is prophesied of the gospel church, The sons of strangers shall build up thy walls, and their kings shall minister unto thee, [Isa 60:10]. David’s government was rooted and built up. David was established king; so is the Son of David, and all who, through him, are made to our God kings and priests. Never had the nation of Israel appeared so great as it began now to be. Many have the favor and love of God, yet do not perceive it, and so want the comfort of it; but to be exalted to that, and to perceive it, is happiness. David owned it was for his people’s sake God had done great things for him; that he might be a blessing to them, and that they might be happy under him.
Verses that belong to this explanation: 11-16
11And Hiram king of Tyre sent messengers to David, and cedar trees, and carpenters, and masons: and they built David an house.12And David perceived that the LORD had established him king over Israel, and that he had exalted his kingdom for his people Israel's sake.13And David took [him] more concubines and wives out of Jerusalem, after he was come from Hebron: and there were yet sons and daughters born to David.14And these [be] the names of those that were born unto him in Jerusalem; Shammua, and Shobab, and Nathan, and Solomon,15Ibhar also, and Elishua, and Nepheg, and Japhia,16And Elishama, and Eliada, and Eliphalet.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 5:14 And these [be] the names of those that were born unto him in Jerusalem; Shammua, and Shobab, and Nathan, and Solomon,
David’s kingdom established.
David’s house was not the worse, nor the less fit to be dedicated to God, for being built by the sons of the stranger. It is prophesied of the gospel church, The sons of strangers shall build up thy walls, and their kings shall minister unto thee, [Isa 60:10]. David’s government was rooted and built up. David was established king; so is the Son of David, and all who, through him, are made to our God kings and priests. Never had the nation of Israel appeared so great as it began now to be. Many have the favor and love of God, yet do not perceive it, and so want the comfort of it; but to be exalted to that, and to perceive it, is happiness. David owned it was for his people’s sake God had done great things for him; that he might be a blessing to them, and that they might be happy under him.
Verses that belong to this explanation: 11-16
11And Hiram king of Tyre sent messengers to David, and cedar trees, and carpenters, and masons: and they built David an house.12And David perceived that the LORD had established him king over Israel, and that he had exalted his kingdom for his people Israel's sake.13And David took [him] more concubines and wives out of Jerusalem, after he was come from Hebron: and there were yet sons and daughters born to David.14And these [be] the names of those that were born unto him in Jerusalem; Shammua, and Shobab, and Nathan, and Solomon,15Ibhar also, and Elishua, and Nepheg, and Japhia,16And Elishama, and Eliada, and Eliphalet.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 5:15 Ibhar also, and Elishua, and Nepheg, and Japhia,
David’s kingdom established.
David’s house was not the worse, nor the less fit to be dedicated to God, for being built by the sons of the stranger. It is prophesied of the gospel church, The sons of strangers shall build up thy walls, and their kings shall minister unto thee, [Isa 60:10]. David’s government was rooted and built up. David was established king; so is the Son of David, and all who, through him, are made to our God kings and priests. Never had the nation of Israel appeared so great as it began now to be. Many have the favor and love of God, yet do not perceive it, and so want the comfort of it; but to be exalted to that, and to perceive it, is happiness. David owned it was for his people’s sake God had done great things for him; that he might be a blessing to them, and that they might be happy under him.
Verses that belong to this explanation: 11-16
11And Hiram king of Tyre sent messengers to David, and cedar trees, and carpenters, and masons: and they built David an house.12And David perceived that the LORD had established him king over Israel, and that he had exalted his kingdom for his people Israel's sake.13And David took [him] more concubines and wives out of Jerusalem, after he was come from Hebron: and there were yet sons and daughters born to David.14And these [be] the names of those that were born unto him in Jerusalem; Shammua, and Shobab, and Nathan, and Solomon,15Ibhar also, and Elishua, and Nepheg, and Japhia,16And Elishama, and Eliada, and Eliphalet.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 5:16 And Elishama, and Eliada, and Eliphalet.
David’s kingdom established.
David’s house was not the worse, nor the less fit to be dedicated to God, for being built by the sons of the stranger. It is prophesied of the gospel church, The sons of strangers shall build up thy walls, and their kings shall minister unto thee, [Isa 60:10]. David’s government was rooted and built up. David was established king; so is the Son of David, and all who, through him, are made to our God kings and priests. Never had the nation of Israel appeared so great as it began now to be. Many have the favor and love of God, yet do not perceive it, and so want the comfort of it; but to be exalted to that, and to perceive it, is happiness. David owned it was for his people’s sake God had done great things for him; that he might be a blessing to them, and that they might be happy under him.
Verses that belong to this explanation: 11-16
11And Hiram king of Tyre sent messengers to David, and cedar trees, and carpenters, and masons: and they built David an house.12And David perceived that the LORD had established him king over Israel, and that he had exalted his kingdom for his people Israel's sake.13And David took [him] more concubines and wives out of Jerusalem, after he was come from Hebron: and there were yet sons and daughters born to David.14And these [be] the names of those that were born unto him in Jerusalem; Shammua, and Shobab, and Nathan, and Solomon,15Ibhar also, and Elishua, and Nepheg, and Japhia,16And Elishama, and Eliada, and Eliphalet.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 5:17 But when the Philistines heard that they had anointed David king over Israel, all the Philistines came up to seek David; and David heard [of it], and went down to the hold.
He defeats the Philistines.
The Philistines considered not that David had the presence of God with him, which Saul had forfeited and lost. The kingdom of the Messiah, as soon as it was set up in the world, was thus attacked by the powers of darkness. The heathen raged, and the kings of the earth set themselves to oppose it; but all in vain, [Ps 2:1], etc. The destruction will turn, as this did, upon Satan’s own kingdom. David owns dependence on God for victory; and refers himself to the good pleasure of God, Wilt thou do it? The assurance God has given us of victory over our spiritual enemies, should encourage us in our spiritual conflicts. David waited till God moved; he stirred then, but not till then. He was trained up in dependence on God and his providence. God performed his promise, and David failed not to improve his advantages. When the kingdom of the Messiah was to be set up, the apostles, who were to beat down the devil’s kingdom, must not attempt any thing till they received the promise of the Spirit; who came with a sound from heaven, as of a rushing, mighty wind, [Acts 2:2].
Verses that belong to this explanation: 17-25
17But when the Philistines heard that they had anointed David king over Israel, all the Philistines came up to seek David; and David heard [of it], and went down to the hold.18The Philistines also came and spread themselves in the valley of Rephaim.19And David enquired of the LORD, saying, Shall I go up to the Philistines? wilt thou deliver them into mine hand? And the LORD said unto David, Go up: for I will doubtless deliver the Philistines into thine hand.20And David came to Baalperazim, and David smote them there, and said, The LORD hath broken forth upon mine enemies before me, as the breach of waters. Therefore he called the name of that place Baalperazim.21And there they left their images, and David and his men burned them.22And the Philistines came up yet again, and spread themselves in the valley of Rephaim.23And when David enquired of the LORD, he said, Thou shalt not go up; [but] fetch a compass behind them, and come upon them over against the mulberry trees.24And let it be, when thou hearest the sound of a going in the tops of the mulberry trees, that then thou shalt bestir thyself: for then shall the LORD go out before thee, to smite the host of the Philistines.25And David did so, as the LORD had commanded him; and smote the Philistines from Geba until thou come to Gazer.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 5:18 The Philistines also came and spread themselves in the valley of Rephaim.
He defeats the Philistines.
The Philistines considered not that David had the presence of God with him, which Saul had forfeited and lost. The kingdom of the Messiah, as soon as it was set up in the world, was thus attacked by the powers of darkness. The heathen raged, and the kings of the earth set themselves to oppose it; but all in vain, [Ps 2:1], etc. The destruction will turn, as this did, upon Satan’s own kingdom. David owns dependence on God for victory; and refers himself to the good pleasure of God, Wilt thou do it? The assurance God has given us of victory over our spiritual enemies, should encourage us in our spiritual conflicts. David waited till God moved; he stirred then, but not till then. He was trained up in dependence on God and his providence. God performed his promise, and David failed not to improve his advantages. When the kingdom of the Messiah was to be set up, the apostles, who were to beat down the devil’s kingdom, must not attempt any thing till they received the promise of the Spirit; who came with a sound from heaven, as of a rushing, mighty wind, [Acts 2:2].
Verses that belong to this explanation: 17-25
17But when the Philistines heard that they had anointed David king over Israel, all the Philistines came up to seek David; and David heard [of it], and went down to the hold.18The Philistines also came and spread themselves in the valley of Rephaim.19And David enquired of the LORD, saying, Shall I go up to the Philistines? wilt thou deliver them into mine hand? And the LORD said unto David, Go up: for I will doubtless deliver the Philistines into thine hand.20And David came to Baalperazim, and David smote them there, and said, The LORD hath broken forth upon mine enemies before me, as the breach of waters. Therefore he called the name of that place Baalperazim.21And there they left their images, and David and his men burned them.22And the Philistines came up yet again, and spread themselves in the valley of Rephaim.23And when David enquired of the LORD, he said, Thou shalt not go up; [but] fetch a compass behind them, and come upon them over against the mulberry trees.24And let it be, when thou hearest the sound of a going in the tops of the mulberry trees, that then thou shalt bestir thyself: for then shall the LORD go out before thee, to smite the host of the Philistines.25And David did so, as the LORD had commanded him; and smote the Philistines from Geba until thou come to Gazer.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 5:19 And David enquired of the LORD, saying, Shall I go up to the Philistines? wilt thou deliver them into mine hand? And the LORD said unto David, Go up: for I will doubtless deliver the Philistines into thine hand.
He defeats the Philistines.
The Philistines considered not that David had the presence of God with him, which Saul had forfeited and lost. The kingdom of the Messiah, as soon as it was set up in the world, was thus attacked by the powers of darkness. The heathen raged, and the kings of the earth set themselves to oppose it; but all in vain, [Ps 2:1], etc. The destruction will turn, as this did, upon Satan’s own kingdom. David owns dependence on God for victory; and refers himself to the good pleasure of God, Wilt thou do it? The assurance God has given us of victory over our spiritual enemies, should encourage us in our spiritual conflicts. David waited till God moved; he stirred then, but not till then. He was trained up in dependence on God and his providence. God performed his promise, and David failed not to improve his advantages. When the kingdom of the Messiah was to be set up, the apostles, who were to beat down the devil’s kingdom, must not attempt any thing till they received the promise of the Spirit; who came with a sound from heaven, as of a rushing, mighty wind, [Acts 2:2].
Verses that belong to this explanation: 17-25
17But when the Philistines heard that they had anointed David king over Israel, all the Philistines came up to seek David; and David heard [of it], and went down to the hold.18The Philistines also came and spread themselves in the valley of Rephaim.19And David enquired of the LORD, saying, Shall I go up to the Philistines? wilt thou deliver them into mine hand? And the LORD said unto David, Go up: for I will doubtless deliver the Philistines into thine hand.20And David came to Baalperazim, and David smote them there, and said, The LORD hath broken forth upon mine enemies before me, as the breach of waters. Therefore he called the name of that place Baalperazim.21And there they left their images, and David and his men burned them.22And the Philistines came up yet again, and spread themselves in the valley of Rephaim.23And when David enquired of the LORD, he said, Thou shalt not go up; [but] fetch a compass behind them, and come upon them over against the mulberry trees.24And let it be, when thou hearest the sound of a going in the tops of the mulberry trees, that then thou shalt bestir thyself: for then shall the LORD go out before thee, to smite the host of the Philistines.25And David did so, as the LORD had commanded him; and smote the Philistines from Geba until thou come to Gazer.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
After that [the killing of Goliath] he never entered on a war without seeking counsel of the Lord. Thus he was victorious in all wars, and even to his last years [he] was ready to fight. And when war arose with the Philistines, he joined battle with their fierce troops, being desirous of winning renown, while careless of his own safety. But this is not the only kind of fortitude which is worthy of note. We consider their fortitude glorious, who, with greatness of mind, “through faith stopped the mouth of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong,” They did not gain a victory in common with many, surrounded by comrades and aided by the legions, but [they] won their triumph alone over their treacherous foes by the mere courage of their own souls. - "Duties of the Clergy 1.35.177"
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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2 Samuel 5:20 And David came to Baalperazim, and David smote them there, and said, The LORD hath broken forth upon mine enemies before me, as the breach of waters. Therefore he called the name of that place Baalperazim.
He defeats the Philistines.
The Philistines considered not that David had the presence of God with him, which Saul had forfeited and lost. The kingdom of the Messiah, as soon as it was set up in the world, was thus attacked by the powers of darkness. The heathen raged, and the kings of the earth set themselves to oppose it; but all in vain, [Ps 2:1], etc. The destruction will turn, as this did, upon Satan’s own kingdom. David owns dependence on God for victory; and refers himself to the good pleasure of God, Wilt thou do it? The assurance God has given us of victory over our spiritual enemies, should encourage us in our spiritual conflicts. David waited till God moved; he stirred then, but not till then. He was trained up in dependence on God and his providence. God performed his promise, and David failed not to improve his advantages. When the kingdom of the Messiah was to be set up, the apostles, who were to beat down the devil’s kingdom, must not attempt any thing till they received the promise of the Spirit; who came with a sound from heaven, as of a rushing, mighty wind, [Acts 2:2].
Verses that belong to this explanation: 17-25
17But when the Philistines heard that they had anointed David king over Israel, all the Philistines came up to seek David; and David heard [of it], and went down to the hold.18The Philistines also came and spread themselves in the valley of Rephaim.19And David enquired of the LORD, saying, Shall I go up to the Philistines? wilt thou deliver them into mine hand? And the LORD said unto David, Go up: for I will doubtless deliver the Philistines into thine hand.20And David came to Baalperazim, and David smote them there, and said, The LORD hath broken forth upon mine enemies before me, as the breach of waters. Therefore he called the name of that place Baalperazim.21And there they left their images, and David and his men burned them.22And the Philistines came up yet again, and spread themselves in the valley of Rephaim.23And when David enquired of the LORD, he said, Thou shalt not go up; [but] fetch a compass behind them, and come upon them over against the mulberry trees.24And let it be, when thou hearest the sound of a going in the tops of the mulberry trees, that then thou shalt bestir thyself: for then shall the LORD go out before thee, to smite the host of the Philistines.25And David did so, as the LORD had commanded him; and smote the Philistines from Geba until thou come to Gazer.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 5:21 And there they left their images, and David and his men burned them.
He defeats the Philistines.
The Philistines considered not that David had the presence of God with him, which Saul had forfeited and lost. The kingdom of the Messiah, as soon as it was set up in the world, was thus attacked by the powers of darkness. The heathen raged, and the kings of the earth set themselves to oppose it; but all in vain, [Ps 2:1], etc. The destruction will turn, as this did, upon Satan’s own kingdom. David owns dependence on God for victory; and refers himself to the good pleasure of God, Wilt thou do it? The assurance God has given us of victory over our spiritual enemies, should encourage us in our spiritual conflicts. David waited till God moved; he stirred then, but not till then. He was trained up in dependence on God and his providence. God performed his promise, and David failed not to improve his advantages. When the kingdom of the Messiah was to be set up, the apostles, who were to beat down the devil’s kingdom, must not attempt any thing till they received the promise of the Spirit; who came with a sound from heaven, as of a rushing, mighty wind, [Acts 2:2].
Verses that belong to this explanation: 17-25
17But when the Philistines heard that they had anointed David king over Israel, all the Philistines came up to seek David; and David heard [of it], and went down to the hold.18The Philistines also came and spread themselves in the valley of Rephaim.19And David enquired of the LORD, saying, Shall I go up to the Philistines? wilt thou deliver them into mine hand? And the LORD said unto David, Go up: for I will doubtless deliver the Philistines into thine hand.20And David came to Baalperazim, and David smote them there, and said, The LORD hath broken forth upon mine enemies before me, as the breach of waters. Therefore he called the name of that place Baalperazim.21And there they left their images, and David and his men burned them.22And the Philistines came up yet again, and spread themselves in the valley of Rephaim.23And when David enquired of the LORD, he said, Thou shalt not go up; [but] fetch a compass behind them, and come upon them over against the mulberry trees.24And let it be, when thou hearest the sound of a going in the tops of the mulberry trees, that then thou shalt bestir thyself: for then shall the LORD go out before thee, to smite the host of the Philistines.25And David did so, as the LORD had commanded him; and smote the Philistines from Geba until thou come to Gazer.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 5:22 And the Philistines came up yet again, and spread themselves in the valley of Rephaim.
He defeats the Philistines.
The Philistines considered not that David had the presence of God with him, which Saul had forfeited and lost. The kingdom of the Messiah, as soon as it was set up in the world, was thus attacked by the powers of darkness. The heathen raged, and the kings of the earth set themselves to oppose it; but all in vain, [Ps 2:1], etc. The destruction will turn, as this did, upon Satan’s own kingdom. David owns dependence on God for victory; and refers himself to the good pleasure of God, Wilt thou do it? The assurance God has given us of victory over our spiritual enemies, should encourage us in our spiritual conflicts. David waited till God moved; he stirred then, but not till then. He was trained up in dependence on God and his providence. God performed his promise, and David failed not to improve his advantages. When the kingdom of the Messiah was to be set up, the apostles, who were to beat down the devil’s kingdom, must not attempt any thing till they received the promise of the Spirit; who came with a sound from heaven, as of a rushing, mighty wind, [Acts 2:2].
Verses that belong to this explanation: 17-25
17But when the Philistines heard that they had anointed David king over Israel, all the Philistines came up to seek David; and David heard [of it], and went down to the hold.18The Philistines also came and spread themselves in the valley of Rephaim.19And David enquired of the LORD, saying, Shall I go up to the Philistines? wilt thou deliver them into mine hand? And the LORD said unto David, Go up: for I will doubtless deliver the Philistines into thine hand.20And David came to Baalperazim, and David smote them there, and said, The LORD hath broken forth upon mine enemies before me, as the breach of waters. Therefore he called the name of that place Baalperazim.21And there they left their images, and David and his men burned them.22And the Philistines came up yet again, and spread themselves in the valley of Rephaim.23And when David enquired of the LORD, he said, Thou shalt not go up; [but] fetch a compass behind them, and come upon them over against the mulberry trees.24And let it be, when thou hearest the sound of a going in the tops of the mulberry trees, that then thou shalt bestir thyself: for then shall the LORD go out before thee, to smite the host of the Philistines.25And David did so, as the LORD had commanded him; and smote the Philistines from Geba until thou come to Gazer.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 5:23 And when David enquired of the LORD, he said, Thou shalt not go up; [but] fetch a compass behind them, and come upon them over against the mulberry trees.
He defeats the Philistines.
The Philistines considered not that David had the presence of God with him, which Saul had forfeited and lost. The kingdom of the Messiah, as soon as it was set up in the world, was thus attacked by the powers of darkness. The heathen raged, and the kings of the earth set themselves to oppose it; but all in vain, [Ps 2:1], etc. The destruction will turn, as this did, upon Satan’s own kingdom. David owns dependence on God for victory; and refers himself to the good pleasure of God, Wilt thou do it? The assurance God has given us of victory over our spiritual enemies, should encourage us in our spiritual conflicts. David waited till God moved; he stirred then, but not till then. He was trained up in dependence on God and his providence. God performed his promise, and David failed not to improve his advantages. When the kingdom of the Messiah was to be set up, the apostles, who were to beat down the devil’s kingdom, must not attempt any thing till they received the promise of the Spirit; who came with a sound from heaven, as of a rushing, mighty wind, [Acts 2:2].
Verses that belong to this explanation: 17-25
17But when the Philistines heard that they had anointed David king over Israel, all the Philistines came up to seek David; and David heard [of it], and went down to the hold.18The Philistines also came and spread themselves in the valley of Rephaim.19And David enquired of the LORD, saying, Shall I go up to the Philistines? wilt thou deliver them into mine hand? And the LORD said unto David, Go up: for I will doubtless deliver the Philistines into thine hand.20And David came to Baalperazim, and David smote them there, and said, The LORD hath broken forth upon mine enemies before me, as the breach of waters. Therefore he called the name of that place Baalperazim.21And there they left their images, and David and his men burned them.22And the Philistines came up yet again, and spread themselves in the valley of Rephaim.23And when David enquired of the LORD, he said, Thou shalt not go up; [but] fetch a compass behind them, and come upon them over against the mulberry trees.24And let it be, when thou hearest the sound of a going in the tops of the mulberry trees, that then thou shalt bestir thyself: for then shall the LORD go out before thee, to smite the host of the Philistines.25And David did so, as the LORD had commanded him; and smote the Philistines from Geba until thou come to Gazer.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 5:24 And let it be, when thou hearest the sound of a going in the tops of the mulberry trees, that then thou shalt bestir thyself: for then shall the LORD go out before thee, to smite the host of the Philistines.
He defeats the Philistines.
The Philistines considered not that David had the presence of God with him, which Saul had forfeited and lost. The kingdom of the Messiah, as soon as it was set up in the world, was thus attacked by the powers of darkness. The heathen raged, and the kings of the earth set themselves to oppose it; but all in vain, [Ps 2:1], etc. The destruction will turn, as this did, upon Satan’s own kingdom. David owns dependence on God for victory; and refers himself to the good pleasure of God, Wilt thou do it? The assurance God has given us of victory over our spiritual enemies, should encourage us in our spiritual conflicts. David waited till God moved; he stirred then, but not till then. He was trained up in dependence on God and his providence. God performed his promise, and David failed not to improve his advantages. When the kingdom of the Messiah was to be set up, the apostles, who were to beat down the devil’s kingdom, must not attempt any thing till they received the promise of the Spirit; who came with a sound from heaven, as of a rushing, mighty wind, [Acts 2:2].
Verses that belong to this explanation: 17-25
17But when the Philistines heard that they had anointed David king over Israel, all the Philistines came up to seek David; and David heard [of it], and went down to the hold.18The Philistines also came and spread themselves in the valley of Rephaim.19And David enquired of the LORD, saying, Shall I go up to the Philistines? wilt thou deliver them into mine hand? And the LORD said unto David, Go up: for I will doubtless deliver the Philistines into thine hand.20And David came to Baalperazim, and David smote them there, and said, The LORD hath broken forth upon mine enemies before me, as the breach of waters. Therefore he called the name of that place Baalperazim.21And there they left their images, and David and his men burned them.22And the Philistines came up yet again, and spread themselves in the valley of Rephaim.23And when David enquired of the LORD, he said, Thou shalt not go up; [but] fetch a compass behind them, and come upon them over against the mulberry trees.24And let it be, when thou hearest the sound of a going in the tops of the mulberry trees, that then thou shalt bestir thyself: for then shall the LORD go out before thee, to smite the host of the Philistines.25And David did so, as the LORD had commanded him; and smote the Philistines from Geba until thou come to Gazer.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 5:25 And David did so, as the LORD had commanded him; and smote the Philistines from Geba until thou come to Gazer.
He defeats the Philistines.
The Philistines considered not that David had the presence of God with him, which Saul had forfeited and lost. The kingdom of the Messiah, as soon as it was set up in the world, was thus attacked by the powers of darkness. The heathen raged, and the kings of the earth set themselves to oppose it; but all in vain, [Ps 2:1], etc. The destruction will turn, as this did, upon Satan’s own kingdom. David owns dependence on God for victory; and refers himself to the good pleasure of God, Wilt thou do it? The assurance God has given us of victory over our spiritual enemies, should encourage us in our spiritual conflicts. David waited till God moved; he stirred then, but not till then. He was trained up in dependence on God and his providence. God performed his promise, and David failed not to improve his advantages. When the kingdom of the Messiah was to be set up, the apostles, who were to beat down the devil’s kingdom, must not attempt any thing till they received the promise of the Spirit; who came with a sound from heaven, as of a rushing, mighty wind, [Acts 2:2].
Verses that belong to this explanation: 17-25
17But when the Philistines heard that they had anointed David king over Israel, all the Philistines came up to seek David; and David heard [of it], and went down to the hold.18The Philistines also came and spread themselves in the valley of Rephaim.19And David enquired of the LORD, saying, Shall I go up to the Philistines? wilt thou deliver them into mine hand? And the LORD said unto David, Go up: for I will doubtless deliver the Philistines into thine hand.20And David came to Baalperazim, and David smote them there, and said, The LORD hath broken forth upon mine enemies before me, as the breach of waters. Therefore he called the name of that place Baalperazim.21And there they left their images, and David and his men burned them.22And the Philistines came up yet again, and spread themselves in the valley of Rephaim.23And when David enquired of the LORD, he said, Thou shalt not go up; [but] fetch a compass behind them, and come upon them over against the mulberry trees.24And let it be, when thou hearest the sound of a going in the tops of the mulberry trees, that then thou shalt bestir thyself: for then shall the LORD go out before thee, to smite the host of the Philistines.25And David did so, as the LORD had commanded him; and smote the Philistines from Geba until thou come to Gazer.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
